My take on the notion of Aeon Enhancing Words is that they can be best seen as acting either as modifiers for Aeon Initiating Words or as Objects of their action. Remanifest was discussed in the context of acting as a modifier to Xeper. Let us take a look at the concept of an Aeon Enhancing Word being the Object of an Aeon Initiating Utterance.
The first Aeon Enhancing Word with Object quality to have passed through the Curse of the Magus was that of Stephen Edred Flowers. His Word, Runa, also has the distinction of being the first Word Recognized by the Temple of Set as having “Trans-Aeonic” properties, meaning that it could be intelligible and applicable to those within all Aeons, not simply the Elect of the Aeon of Set. For my purposes this is helpful as I can contrast three Aeon Initiating Words in how they relate to Runa as their Object.
The story of how Edred Heard his Word has become more widely known. He did an excellent job of telling the story himself in Radio Free Runa podcast episode 9 and provides the broad outline of his experience in his presentation from the Austin Conclave available at KHPR’s website.
In Texas near the North Solstice of the Year IX a Satanist I° was on an adventure. A friend of his girlfriend’s had been having dreams about a “Tibetan Master” they had seen a few weeks earlier at a Psychic Fair. The Tibetan Master, going by the name of “Norbu Chen”, had presented a supposed Maya Crystal Skull, spoke with a strong Houston accent and had performed displays of his power that were suspiciously like an amateur Mentalist routine. Our Satanist I°, a young Journalism student by the name of Stephen E. Flowers, didn’t think much of this but going on a road trip to Houston was more fun than the classes he was taking. When they arrived at the Master’s Trailer Park Monastery he waved them off. The friend claimed she was simply not ready yet for him. Stephen, in the backseat began to wonder if there was any genuine path towards transformation, something of value greater than occultnik game-playing. He began to snooze and then suddenly bolted upright upon hearing a single Word whispered in his hear: ROONAH!
The others in the car had not heard the Word. Only he had. The next day he went to the Library at the University of Texas at Austin. While he did not know what that message meant in full he knew enough to look into Germanic Linguistics. To his surprise he found two different types of texts on the Runes, the dry linguistic and cultural studies of the script focused upon what was objectively known about the Runes and the subjective experimental magical texts of Initiates of the Pre-World War II period of Germanic Revival. Armed with these two approaches, a means towards objective knowledge and a means of subjective synthesis, he set out on a Quest.
His Quest took him through many adventures and associations. His membership in the Church of Satan lapsed into disuse as he came into contact with the German Lodges looking to preserve much of the pre-WW2 Germanic Revival, including such groups as the Guido von Liszt Society, the Armanen Order and individuals who had been involved with the Fraternitas Saturni. He would undergo formal academic training in the United States and Europe culminating in a Ph.D. in Germanic Studies. He would participate in the international Germanic Heathen Revival and founded the Rune-Gild to spread authentic Runic methods and traditions. He would by unexpected routes discover the Temple of Set, leading to his eventual period as Grand Master of the Order of the Trapezoid. And 16 years after his initial experience in the back of that car he was Recognized as the Magus of Runa, “The Mystery.”
We have some interesting patterns in this. He begins his Work within the Age of Satan, makes contact with Germanic Groups, some of which were affiliated with the Aeon of Horus, and finds his Recognition as Magus within the Aeon of Set. Also Runa is not a verb but rather an object, a thing, beyond the Initiate that nevertheless draws them forth like a magnet.
 In case anyone is confused I am using the term “Object” in the grammatical sense, i.e. the thing which receives the action of the Verb either directly or indirectly. If it has been a while since you have reviewed this idea you might find this helpful http://en.wikipedia.org/wiki/Object_(grammar)
How do you show women that they should want to get to know you instead of that other guy? You have to know how to demonstrate your value.
"But here’s the part that trips people up: you can’t broadcast value. This is why the PUA trickery falls apart if someone so much as looks at it cross-eyed: you’re busy telling people that you have status and value… and that’s one of the surest signs that you don’t have it. Just as the man who tells everyone that he’s a “nice guy” isn’t, telling people about your value and status is the first thing that makes them doubt you. You demonstrate value. Not through your stories or through back-handed compliments, but through your behavior.”
No credit, but probably by Mikko Kinnunen
In 1970, U.S. Army PSYOP officer and junior Church of Satan member Michael A. Aquino wrote a document called the Diabolicon as time permitted during his tour of duty in Vietnam. Influenced by John Milton’s Paradise Lost, he wished to create an explicitly Satanic cultural artifact to contribute to the experiment in alternative spirituality he had become part of. The end result would go on to take on a life of its own beyond Aquino’s initial anticipated expectations.
The Diabolicon retells the story of Lucifer’s “fall” from Heaven from the Luciferian and Satanic perspective… but it’s not what most people would expect, and in fact departs quite radically from the narrative established by previous Western mythology. It consists of eight “Statements,” each attributed to a distinct Daimonic entity. It gives an account of how the race of Angels came into being in service to the structuring principle of the cosmic order, known as God. It tells of how the Angel Lucifer became self-aware and spread the gift of self-aware consciousness to his kind through an energizing substance called the Black Flame. And it tells of the conflict over the fate of the fledgling human race that arose between the Luciferian Angelic faction and that of the Archangel Masleh, who sought to impose the stasis of God’s order over all the universe at all costs.
The Diabolicon then expounds upon the gifts bestowed to mankind by the Black Flame: 1) the reasoning intellect, 2) the creative heart, and 3) “that which is called the Black Magic.”
“At the Void’s Edge” is an oblique reference to the Diabolicon’s second Statement, The Statement of Beelzebub, in which the Luciferian exiles from Heaven depart their former home and cross space to the ultimate edge of all existence:
* * *
“And Michael struck Lucifer and cast him from the gates of Heaven, and the Cosmos was shaken by great fires of war and holocaust, and throughout countless galaxies and dimensions of time was the apocalypse felt. Many were the Angels who perished amidst divine and Infernal wrath, and the Great Race was decimated in number. And the very concept of God was shaken, and endless chaos rose up again to reign where the order of God was no more.
“And Lucifer said, This horror can not be permitted to endure, lest all creation be sacrificed to the final devastation of chaos. Let those who acknowledge me turn now to that outermost darkness where the Will of God has never been known, there to make our home for all eternity.
“And so we took flight and quit the realm of order, though we knew not what would befall us thereafter, and we feared that we should become unmade. But Lucifer said, We shall not perish, for we are now independent of God. And again he spoke truth, for we remained as we had been, save only for the depths of uncertainty that gripped us.
“Finally we came to a great void in space beyond which there was nothing. Lucifer said to us, Here is the end of God and its works, and here we may create our own domain. And through the power that was in him, Lucifer caused existence to appear where it had not been before. And Lucifer said, I name thee Hell, for here shall the presence of God never be known until the end of time.”
— from “The Statement of Beelzebub,” The Diabolicon, transcribed by Michael A. Aquino, year V A.S./1970 C.E., Lai Khe/Ben Cat, South Vietnam (see The Church of Satan by Michael A. Aquino, Chapter 6, “Across the Abyss” and Appendix #15)
* * *
In the Diabolicon, the Void serves as a kind of blank slate upon which Lucifer crafts the basis of a new beginning. “Here we may create our own domain.” Ever since I outgrew the faith of my upbringing and took up the Left-Hand Path, I have been fascinated by the concept of the Void: the perpetually unmanifest wherein all possibilities reside. Every possible future, every nightmare, every happy ending, every joy and sorrow awaits within the Void.
Today, as the edifices of Abrahamic monotheism continue to decline in the West, the eternal human impulse toward meaning and understanding persists. While the rise of Reason and science has profoundly transformed our way of life and superseded many obsolete superstitions of the past, it has failed as a substitute for the symbolism, myth, wonder and magic that makes up the long tradition of human spirituality.
But then what? Where to go now? Should we simply forsake the gods altogether, or welcome them back into our world, recognizing them for what they are, rather than what they are not? Could it be the one false god is the one who denies all the others? Are there gems in the lost ages of the ancient past – tempered with our new and improved understanding of how things work - that might heal the dis-ease of our species and the world we inhabit? Could the keys to our many unsolved problems lie within our dreams and visions, provided we learn to hear and see what they are telling and showing us? Upon what basis will we create new and relevant tables of values to replace our useless and obsolete ones?
These are the questions of the new and emerging Aeon, the new “Age”/ new ”World” we now face, the “post-Christian,” “post-atheist,” “post-everything we thought would finally spell it all out for us” age.
We stand At the Void’s Edge. We know more than we’ve ever known, and we still know nothing. The world is “falling apart,” and yet here we still are. Anything is still possible. Anything can happen. Any one of us could still change the course of history, starting today, right now. Or we might not make it at all. We can choose. We are choosing, every day, every moment. Nobody knows what’s going to happen. Nobody.
What a terrible, wondrous, beautiful time to be alive.
XEPER::REMANIFEST::REYN TIL RUNA
— Brother Virgil
"I, Set, am come again to my friends among mankind — Let my great nobles be brought to me.
"In Khem [Egypt] I remain no longer, for I am forgotten there, and my house at PaMat-et is dust. I shall roam this world, and I shall come to those who seek me." — The Book of Coming Forth By Night
Cygnus OB2 is an OB association that is home to some of the most massive and most luminous stars known, including Cyg OB2 #8 and Cyg OB2 #12. It also includes one of the largest known stars, NML Cygni.The region is embedded within a wider region of star formation known as Cygnus X, which is one of the most luminous objects in the sky at radio wavelengths. The region is approximately 1,400 parsecs from Earth in the constellation of Cygnus.
The young cluster is one of the largest known, and the largest in the northern hemisphere with some authors classifying it as a young globular cluster similar to those present in the Large Magellanic Cloud. Although it is over ten times more massive than the famous Orion Nebula, Cygnus OB2 is much less well known due to its location behind a massive dust cloud known as the Cygnus Rift, which obscures many of the stars in it; this means that, despite the consensus of its large size, it’s hard to determine its actual properties with its estimated number of massive stars ranging, according to different scientists, for example, from 50 to 100 of spectral type O and its total mass having been calculated as 3*104 solar masses.